shastra meaning in sanskrit

One such Vāstu Śastra is by Thakkura Pheru, describing where and how temples should be built. [39][45] Other architects state that critics have not read the texts and that most of the text is about flexible design guidelines for space, sunlight, flow and function. Robert Lingat (1973), The Classical Law of India, University of California Press, Keay, John, India, A History, New York, Grove Press, 2000, Pollock, Sheldon, From Discourse of Ritual to Discourse of Power in Sanskrit Culture, Journal of Ritual Studies 4:2, 1990, 315-45. These contain Vastu-Vidya (literally, knowledge of dwelling). However, it is unclear when various Shastras were composed and completed. Some treatises, or books with chapters on Vaastu Shastra include:[5], Architecture and design-related texts of India. [39][45] In contrast, public projects in the colonial era were forced into crowded spaces and local layout constraints, and the ancient Vastu sastra were viewed with prejudice as superstitious and rigid about a square grid or traditional materials of construction. [26] Silpa Prakasa provides brief introduction to 12 types of Hindu temples. Similarly, the Vedāṅgajyotiá¹£a uses the term to refer to astronomical treatises. The term shastra may loosely be translated as "doctrine, teaching". The Sanskrit word Veda is derived from the root Vid, meaning to know without limit. Rather, these ideas and concepts are models for the organisation of space and form within a building or collection of buildings, based on their functions in relation to each other, their usage and the overall fabric of the Vastu. [6] The designs aim to integrate architecture with nature, the relative functions of various parts of the structure, and ancient beliefs utilising geometric patterns (yantra), symmetry, and directional alignments. [11][12] While it is unclear, states Barnett,[25] as to whether these temple and town planning texts were theoretical studies and if or when they were properly implemented in practice, the manuals suggest that town planning and Hindu temples were conceived as ideals of art and integral part of Hindu social and spiritual life.[15]. [21] Varahamihira's Brihat Samhita dated to the sixth century CE, states Meister, is the first known Indian text that describes "something like a vastupurusamandala to plan cities and buildings". The term "śāstra" is found in Yaska's Nirukta (1.2, 14), where the reference is to Nirukta (etymology). “zero” from French, from Italian, from Medieval Latin, from Arabic صِفْر‎ (á¹£ifr). The MDh (Manusmriti) was the first Indian legal text introduced to the western world through the translation of Sir William Jones in 1794. Among the various Shastras, Manu's code of law has been among the most studied as the colonial British government attempted to establish different laws in British India based on Sharia for Muslims and Manu's code of law. Prabhu, Balagopal, T.S, "Vastuvidyadarsanam",(Malayalam) Vastuvidyapratisthanam, Kozhikode. [14] The term shastra may loosely be translated as "doctrine, teaching". Alice Boner and Sadāśiva Rath Śarmā (1966). [37], A site of any shape can be divided using the Pada Vinyasa. [50] Scientist and astronomer Jayant Narlikar considers Vastu Shastra as pseudoscience and writes that Vastu does not have any "logical connection" to the environment. Indeed, one of the great surprises of my editorial work has been to discover how few of the over fifty manuscripts that I collated actually follow the vulgate in key readings. The Ṛigvedaprātiśākhya (11.36; 14.30) uses the term Shastra to refer to the prātiśākhya tradition. Patrick Olivelle (2005), Manu's Code of Law, Oxford University Press. Sites are known by the number of squares. [8][38] Vastu Shastra remedies have also been applied by Khushdeep Bansal in 1997 to the Parliament complex of India, when he contented that the library being built next to the building is responsible for political instability in the country. Another example of a calque is the French word “bienvenu” and variants in other Romance languages. "[52], Of the numerous Sanskrit treatises mentioned in ancient Indian literature, some have been translated in English. [4][5] Vastu Shastras incorporate traditional Hindu and (in some cases) Buddhist beliefs. [3][18][19], The shastras are both descriptive and prescriptive. Narlikar notes that sometimes the building plans are changed and what has already been built is demolished to accommodate for Vastu rules. Examples of mandalas with the corresponding names of sites include:[7], Vāstu Śastra represents a body of ancient concepts and knowledge to many modern architects, a guideline but not a rigid code. [8][39] The square-grid mandala is viewed as a model of organisation, not as a ground plan. Other genres include Vedas, Upanishads, Vedangas, Itihasa, Puranas, Bhasyas, and Subhashitas.[26]. [8][39] In the design of Chandigarh city, Le Corbusier incorporated modern architecture theories with those of Vastu Shastra. Chant 108 names of Lord Ganesha that signify his every divine quality. [5] In some cases, the manuscripts are partially lost, some are available only in Tibetan, Nepalese or South Indian languages, while in others original Sanskrit manuscripts are available in different parts of India. Rama Rao was advised that his problems would be solved if he entered his office from an east facing gate. They range from 1x1 to 32x32 (1024) square sites. [3] Texts from the Indian subcontinent describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. [20], There exist many Vāstu-Śastras on the art of building houses, temples, towns and cities. Shastra (शास्त्र, IAST: Śāstra, IPA: [ʃaːst̪rə]) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense. The Silpa Prakasa of Odisha, authored by Ramachandra Bhattaraka Kaulachara sometime in ninth or tenth century CE, is another Vāstu Śastra. [24] Vāstu-Śastra manuals included chapters on home construction, town planning,[15] and how efficient villages, towns and kingdoms integrated temples, water bodies and gardens within them to achieve harmony with nature. [7][23] By 6th century AD, Sanskrit manuals for constructing palatial temples were in circulation in India. The Sanskrit word vāstu means a dwelling or house with a corresponding plot of land. In Sanskrit, "sutra" typically referred to one or more aphorisms; hence sutras use short, aphoristic, evocative statements. The normal position of the Vastu Purusha (head in the northeast, legs in the southwest) is as depicted in the Paramasaayika Mandala. [36] The Pitha is an amplified Prithvimandala in which, according to some texts, the central space is occupied by earth. [26] Silpa Prakasa describes the geometric principles in every aspect of the temple and symbolism such as 16 emotions of human beings carved as 16 types of female figures. The space occupied by it varies in different mandala – in Pitha (9) and Upapitha (25) it occupies one square module, in Mahaapitha (16), Ugrapitha (36) and Manduka (64), four square modules and in Sthandila (49) and Paramasaayika (81), nine square modules. The term vedāṅgaśāstrāṇām, refers to the śāstra of the Vedāṅgas. [47] Some architects, particularly during India's colonial era, considered it arcane and superstitious. तया शिवमशिवमित्युद्दिशन्त्यशिवं शिवमिति वेदादिशास्त्रहिंसकधर्माभिध्यानमस्त्विति, The term is found in other Upanishads as well as in Bhagavad Gita such as in verses 15.20, 16.23–16.24, and 17.1.[14]. Patrick Olivelle (2013), King, Governance, and Law in Ancient India: Kauá¹­ilya's Arthaśāstra, Oxford UK: Oxford University Press. Olle Quarnström (2002), The Yogaśāstra of Hemacandra: A Twelfth Century Handbook of Śvetāmbara Jainism, Harvard University Press, Ludwik Sternbach (1973), Subhashita – A forgotten chapter in the histories of Sanskrit literature, in Indologica Taurinensia, Torino, Vol I, pages 169–254. Sanskrit is an ancient and classical language of India in which ever first book of the world Rigveda was compiled. James Lochtefeld (2002), "Shastra" in The Illustrated Encyclopedia of Hinduism, Vol. Most notably, he built the city of Dwarka for Krishna. "This is far from the truth. [22][32][33], These ancient Vāstu Śastras, often discuss and describe the principles of Hindu temple design, but do not limit themselves to the design of a Hindu temple. The Veda is a repository of all knowledge, fathomless, ever revealing as it is delved deeper. The Sankrit word ‘Gana’ means a group and ‘isha’ and ‘pati’ means the master. The shastras do not present life as it was lived. Prabhu, Balagopal, T.S and Achyuthan, A, "A text Book of Vastuvidya", Vastuvidyapratisthanam, Kozhikode, New Edition, 2011. Accordingly, a slum on the east facing side of his office was ordered to be demolished, to make way for his car's entrance. [17] Theories tracing links of the principles of composition in vastu shastra and the Indus Valley Civilization have been made, but scholar Kapila Vatsyayan is reluctant to speculate on such links given the Indus Valley script remains undeciphered. [38][49], The use of Vastu shastra and Vastu consultants in modern home and public projects is controversial. [45][47] The design and completion of a new city of Jaipur in early 1700s based on Vāstu Śastra texts, well before any colonial era public projects, was one of many proofs. [2] Regarding superstitious beliefs in Vastu, Science writer Meera Nanda cites the case of N. T. Rama Rao, the ex-chief minister of Andhra Pradesh, who sought the help of Vastu consultants for his political problems. James Lochtefeld (2002), "Dharma Shastras" in The Illustrated Encyclopedia of Hinduism, Vol. Vāstu-Śastras (literally, science of dwelling) are ancient Sanskrit manuals of architecture. [16] According to Jessie Mercay, Chancellor and Professor (Volunteer) at American University of Mayonic Science and Technology, authentic vaastu science is based upon ancient principles discovered thousands of years ago by a rishi scientist/carpenter named Mamuni Mayan. [20] According to Michael W. Meister, the Atharvaveda contains verses with mystic cosmogony which provide a paradigm for cosmic planning, but they did not represent architecture nor a developed practice. An early use of the term śāstra with reference to the literature on dharma is found in the vārttika of Kātyāyana, who uses the expression dharmaśāstra[15], Shastras are predominantly post-Vedic literature, that is after about 500 BCE. यायेमामविद्यामसृजत् In Buddhism, dharma is the doctrine, the universal truth common to all individuals at all times, proclaimed by the Buddha. Vaimanika Shastra or Vymaanika-shaastra is a very strange illustrated book about ancient flying machines from Hindu India. Sri Vishnusahasranamam contains 1008 Names of Sri Mahavishnu. JDM Derrett (1973), Geschichte, Volume 1, Series Editor: Alex Comfort and Charles Fowkes (1993), The Illustrated Koka Shastra: Medieval Indian Writings on Love Based on the Kama Sutra, Simon & Schuster. (...) All the editions of the MDh, except for Jolly's, reproduce the text as found in the [Calcutta] manuscript containing the commentary of Kulluka. The ancient Vāstu Śastra texts describe functional relations and adaptable alternate layouts for various rooms or buildings and utilities, but do not mandate a set compulsory architecture. [45][47] Other examples include modern public projects designed by Charles Correa such as Jawahar Kala Kendra in Jaipur, and Gandhi Ashram in Ahmedabad. The vrddhi, vāstu, takes the meaning of "the site or foundation of a house, site, ground, building or dwelling-place, habitation, homestead, house".The underlying root is vas "to dwell, live, stay, reside". [7][30] Isanasivagurudeva paddhati is another Sanskrit text from the 9th century describing the art of building in India in south and central India. [8][39], The pink city Jaipur in Rajasthan was master planned by Rajput king Jai Singh and built by 1727 CE, in part around Vastu Shilpa Sastra principles. The authenticity of the manuscripts is also unclear, as many versions of the same text exist, some with major differences. Jack Hebner (2010), Architecture of the Vāstu Śastra - According to Sacred Science, in Science of the Sacred (Editor: David Osborn). 2: N-Z, Rosen Publishing. Vastu shastra (vāstu śāstra - literally "science of architecture"[2]) is a traditional Indian system of architecture originating in India. [23], Sutras are another genre of Indian texts that emerged in the 1st millennium BCE, particularly after the 600 BCE. South Asian Studies, 13(1), pp 87-97. [25], Shastras and Sutras are among the numerous other genres of literature that has survived from ancient and medieval India. 1 (Mar. Monier Williams, Monier Williams' Sanskrit-English Dictionary. Patrick Olivelle, credited with a 2005 translation of Manu Dharma-sastra, published by the Oxford University Press, states the concerns in postmodern scholarship about the presumed authenticity and reliability of manuscripts as follows (abridged):[16]. However, in the Manduka Mandala the Vastu Purusha is depicted with the head facing east and the feet facing west. [citation needed], It is believed that every piece of a land or a building has a soul of its own and that soul is known as Vastu Purusha. Vastu-Silpa Kosha, Encyclopedia of Hindu Temple architecture and Vastu/S.K.Ramachandara Rao, Delhi, Devine Books, (Lala Murari Lal Chharia Oriental series), This page was last edited on 5 March 2021, at 08:21. These texts were viewed by 19th and early 20th century architects as archaic, the literature was inaccessible being in an ancient language not spoken or read by the architects, and the ancient texts assumed space to be readily available. Dharma-sastras, for example, contain opposing views and contradictory theories. [45][46] This movement, known as Indo-Saracenic architecture, is found in chaotically laid out, but externally grand structures in the form of currently used major railway stations, harbours, tax collection buildings, and other colonial offices in South Asia. [48], German architect Klaus-Peter Gast states that the principles of Vāstu Śastras is witnessing a major revival and wide usage in the planning and design of individual homes, residential complexes, commercial and industrial campuses, and major public projects in India, along with the use of ancient iconography and mythological art work incorporated into the Vastu vidya architectures. Amritlal Savchand Gopani (1989), The Yoga Shastra of Hemchandracharya: A 12th Century Guide to Jain Yoga, Prakrit Bharti Academy, Sanskrit: इति गुह्यतमं. [12][35], The central area in all mandala is the Brahmasthana. Kātyāyana, Patañjali and Pāṇini's AṣṭādhyāyÄ« use the term. [45] Sachdev and Tillotson state that these prejudices were flawed, as a scholarly and complete reading of the Vāstu Śastra literature amply suggests the architect is free to adapt the ideas to new materials of construction, local layout constraints and into a non-square space. [29] Manasara shilpa and Mayamata, texts of South Indian origin, estimated to be in circulation by 5th to 7th century AD, is a guidebook on South Indian Vastu design and construction. Doniger, Wendy, The Hindus, An Alternative History, Oxford University Press, 2010. 2000), pp. [7][8], Vastu Shastra are the textual part of Vastu Vidya - the broader knowledge about architecture and design theories from ancient India. In Sanskrit, "vastu" translates to dwelling or house, and "shastra" translates to teaching or doctrine. John Bowker (2012), The Message and the Book: Sacred Texts of the World's Religions, Yale University Press. [19] According to Chakrabarti, Vastu Vidya is as old the Vedic period and linked to the ritual architecture. [18] Mayan is mentioned throughout Indian literature. Svastika Mansion: A Silpa-Sastra in the 1930s. It contains esentialtruth and is as concise as the meaning itself. Rather they reveal an idea of what life should be. Many Agamas, Puranas and Hindu scriptures include chapters on architecture of temples, homes, villages, towns, fortifications, streets, shop layout, public wells, public bathing, public halls, gardens, river fronts among other things. [9] Ancient Vastu Shastra principles include those for the design of Mandir (Hindu temples),[10] and the principles for the design and layout of houses, towns, cities, gardens, roads, water works, shops and other public areas.[5][11][12]. Mandala "circle-circumference" or "completion", is a concentric diagram having spiritual and ritual significance in both Hinduism and Buddhism. Ganapati Sastri (1920), Īśānaśivagurudeva paddhati, Trivandrum Sanskrit Series. The Sanskrit word vāstu means a dwelling or house with a corresponding plot of land. I have called this as the "vulgate version". The underlying root is vas "to dwell, live, stay, reside". [42][43][44], During the colonial rule period of India, town planning officials of the British Raj did not consider Vastu Vidya, but largely grafted Islamic Mughal era motifs and designs such as domes and arches onto Victorian-era style buildings without overall relationship layout. Prabhu, Balagopal, T.S and Achyuthan, A, "Manusyalaya candrika- An Engineering Commentary", Vastuvidyapratisthanam, Kozhikode, New Edition, 2011. Stella Kramrisch (1976), The Hindu Temple Volume 1 & 2. [7][31] In north India, Brihat-samhita by Varāhamihira is the widely cited ancient Sanskrit manual from 6th century describing the design and construction of Nagara style of Hindu temples. [51] The knowledge of Vastu consultants is questioned by Pramod Kumar (citation required), "Ask the Vaastu folks if they know civil engineering or architecture or the local government rules on construction or minimum standards of construction to advise people on buildings. Calqued from Sanskrit शून्य (śūnya) (Calqued basically means translated, so not from a Sanskrit word, but from a Sanskrit idea/meaning.) In contrast, a Shastra is typically longer, with more detail and explanations. Ancient Sanskrit manuals for temple construction discovered in Rajasthan, in northwestern region of India, include Sutradhara Mandana's Prasadamandana (literally, manual for planning and building a temple) with chapters on town building. Other texts, such as Pancaratra Prasada Prasadhana compiled by Daniel Smith[27] and Silpa Ratnakara compiled by Narmada Sankara[28] provide a more extensive list of Hindu temple types. While everything seems to be debunked and even the author admits that the entire content is based upon dreamlike visions, the content is widely used to ignite theories about a golden ancient era in India where people build flying machines. An example of a Sutra is Patanjali's Yogasutras (considered a classic Hindu treatise), while an example of Shastra is Hemachandra's Yogasastra (considered a classic Svetambara Jain treatise), both on yoga. 1: A-M, Rosen Publishing, sfn error: no target: CITEREFPatrick_Olivelle1999 (, List of vastu shastra sanskrit treatises on architecture, "Knowledge-Net of Amarakosha (अमरकोश-ज्ञान-जालम्)", The Unification of Wisdom and Compassion Dr. Yutang Lin, Rig Veda ऋग्वेदः मण्डल ८, https://en.wikipedia.org/w/index.php?title=Shastra&oldid=1001133371, Articles containing Sanskrit-language text, Creative Commons Attribution-ShareAlike License, This page was last edited on 18 January 2021, at 11:09. Sachdev and Tillotson state that the mandala is a guideline, and employing the mandala concept of Vāstu Śastra does not mean every room or building has to be square. [34] They describe the temple as a holistic part of its community, and lay out various principles and a diversity of alternate designs for home, village and city layout along with the temple, gardens, water bodies and nature. George Michell (1988), The Hindu Temple: An Introduction to Its Meaning and Forms, University of Chicago Press. Importance of Vastu Shastra … More than 50,000 books touch upon Indology, Sanskrit literature and Hindu religious texts, including the Vedas and other scriptures. Just as lucky bamboo is considered to be auspicious in terms of feng shui, this plant is also considered to have special positive energy within vastu shastra. Vibhuti / Bhasma / Thiruneeru – Meaning, Significance and it’s Glorious Attributes ... Vastu Shastra for success of love relationships. The word Veda covers all Veda-Sakhas known to humanity. Terminology. These styles were perfected in Hindu temples prevalent in eastern states of India. The Sthandila mandala is used in a concentric manner. The literature of late 1st millennium BCE such as Arthashastra,[17] and Shastras of various fields of knowledge from the early 1st millennium period is of great interest as it helped the emergence of diverse schools and the spread of Indian religions such as Hinduism and Buddhism in and outside South Asia. [45], Vāstu Śastra Vidya was ignored, during colonial era construction, for several reasons. 59, No. The shastra texts constitute one of the great bodies of literature of the ancient world. Heather Elgood (2000), Hinduism and the religious arts, S Bafna, On the Idea of the Mandala as a Governing Device in Indian Architectural Tradition, Journal of the Society of Architectural Historians, Vol. [21] The emergence of Vastu vidya as a specialised field of science is speculated to have occurred significantly before the 1st-century CE. Amita Sinha (1998), Design of Settlements in the Vaastu Shastras, Journal of Cultural Geography, 17(2), pp 27-41, Tillotson, G. H. R. (1997). The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice.. Shastra has a similar meaning to English -logy, e.g. ... Vedic Mathematics forms part of Jyotish Shastra which is one of the six parts of Vedangas. (...) The belief in the authenticity of Kulluka's text was openly articulated by Burnell (1884, xxix): "There is then no doubt that the textus receptus, viz., that of Kulluka Bhatta, as adopted in India and by European scholars, is very near on the whole to the original text. Prabhu, Balagopal, T.S and Achyuthan, A, "Design in Vastuvidya", Vastuvidyapratisthanam, Kozhiko. Susan Lewandowski (1984), Buildings and Society: Essays on the Social Development of the Built Environment, edited by Anthony D. King, Routledge, LD Barnett, Bulletin of the School of Oriental and African Studies, Vol 4, Issue 2, June 1926, pp 391. Please send me link / Names of basic books on Vastu Shastra. [9] Vastu Vidya knowledge is a collection of ideas and concepts, with or without the support of layout diagrams, that are not rigid. [24] Sutra (literally "binding thread") denotes a distinct type of literary composition from Shastra. [15], The foundation of vastu is traditionally ascribed to the mythical sage Mamuni Mayan who is believed to be first author and the creator of vasthu shastra and expert in vastu constructions of ancient times. Patanjali belonged to a place called Gonarda which could be Gonda Pradesh of U.P.or a part of Kashmir. H. Daniel Smith (1963), Ed. Ask them where they were before the construction boom and if they will go to slum tenements to advise people or advise on low-cost community-housing—you draw a blank. [36], The most important mandala is the Manduka/Chandita Mandala of 64 squares and the Paramasaayika Mandala of 81 squares. [20][21][22], The shastras are not consistent or a single consensus documents. For example, in Saurastra tradition of temple building found in western states of India, the feminine form, expressions and emotions are depicted in 32 types of Nataka-stri compared to 16 types described in Silpa Prakasa. Chanting Sanskrit increases Brain Cognitive areas- “Sanskrit Effect” Nearly 1.7 Lakh Pilgrims Registered For This Year’s Amarnath Yatra. [2] One of the examples cited by Narlikar arguing the absence of logical connection is the Vastu rule, "sites shaped like a triangle ... will lead to government harassment, ... parallelogram can lead to quarrels in the family." ... sarawali, paramartha – sar and lok shastra. Please I need to have Shivananda lahari Sanskrit with Tamil meaning. A. abhasa [pronunciation: aabhaas]: reflection of consciousness abhijna [ubhij^na]: direct perception abhimana [ubhimaan]: attachment abhyasa [ubhyaas]: practice abhyasi [ubhyaasi]: one who practices achala [uchul]: unmoving; hill or mountain achit [uchit]: not sentient acharya [uchurya]: scholar, learned man; a term of respect adhama [ ]: lowest grade adhara [aadhaar]: support They will get into a barrage of "ancient" texts and "science" that smack of the pseudo-science of astrology. [17] Mayan is the one of the five sons of Vishwakarma. Pāncarātra prasāda prasādhapam, A Pancaratra Text on Temple-Building, Syracuse: University of Rochester. Taken together, the phrase refers to the science or study of architecture and design. Mahanti and Mahanty (1995 Reprint), Śilpa Ratnākara, Orissa Akademi. [8] The basic theme is around core elements of central space, peripheral zones, direction with respect to sunlight, and relative functions of the spaces. vishnu sahasranamam meaning in english. [39][49], Vastu Shastra is considered as pseudoscience by rationalists like Narendra Nayak of Federation of Indian Rationalist Associations. [13] The vrddhi, vāstu, takes the meaning of "the site or foundation of a house, site, ground, building or dwelling-place, habitation, homestead, house". Other ancient texts found expand these architectural principles, suggesting that different parts of India developed, invented and added their own interpretations. [8][40] Similarly, modern era projects such as the architect Charles Correa's designed Gandhi Smarak Sangrahalaya in Ahmedabad, Vidhan Bhavan in Bhopal,[41] and Jawahar Kala Kendra in Jaipur, adapt and apply concepts from the Vastu Shastra Vidya. It was Kulluka's version that has been translated repeatedly: Jones (1794), Burnell (1884), Buhler (1886) and Doniger (1991). 26-49, Federation of Indian Rationalist Associations, "Astronomy, pseudoscience and rational thinking", "GOLDEN PRINCIPLES OF VASTU SHASTRA Vastukarta", "Vaastu Shastra: Ancient Science for Modern times", "Globalisation Traumas and New Social Imaginary: Visvakarma Community of Kerala", Silpa Prakasa Medieval Orissan Sanskrit Text on Temple Architecture, "Vastu for Beginners | Vastu Purusha Story | Vastu Shastra", "Le Corbusier's research-based design approaches", "Akshaya Tritiya and the great Indian superstition industry", Bibliography of Ancient Sanskrit Treatises on Architecture and Arts, Indian Architectural Theory: Contemporary Uses of Vastu Vidya, Vaastu: the Indian art of placement : design and decorate homes to reflect eternal spiritual principles, Vastu: Transcendental Home Design in Harmony with Nature, List of works designed with the golden ratio, Viewpoints: Mathematical Perspective and Fractal Geometry in Art, European Society for Mathematics and the Arts, Goudreau Museum of Mathematics in Art and Science, https://en.wikipedia.org/w/index.php?title=Vastu_shastra&oldid=1010403368, Articles with unsourced statements from April 2015, Creative Commons Attribution-ShareAlike License, Maha-agamas (28 books, each with 12 to 75 chapters), Aramadi Pratishtha Paddhati (includes garden design), Kshetra Nirmana Vidhi (preparation of land and foundation of buildings including temples), Gargya samhita (pillars, doors, windows, wall design and architecture), Griha Pithika (types of houses and their construction), Ghattotsarga Suchanika (riverfront and steps architecture), Vastu sarani (measurement, ratio and design layouts of objects, particularly buildings), Devalaya Lakshana (treatise on construction of temples), Dhruvadi shodasa gehani (guidelines for arrangement of buildings with respect to each other for harmony), Agni Purana (Chapters 42 through 55, and 106 - Nagaradi Vastu), Tachchu sastra (primarily home design for families), Manushyalaya Lakshana (primarily human dwelings), Manasollasa (chapters on house layout, mostly ancient cooking recipes), Raja griha nirmana (architecture and construction principles for royal palaces), Visvakarma prakasa (home, roads, water tanks and public works architecture), IVVRF (2000), Journal Of International Conference Vastu Panorama 2000, Main Theme - The Study of Energetic Dimension of Man and Behavior of Environment, IVVRF (2004), Journal Of International Conference Vastu Panorama 2004, IVVRF (2008), Journal Of International Conference Vastu Panorama 2008, Main Theme - Save Mother earth and life- A Vastu Mission, IVVRF (2012), Journal Of International Conference Vastu Panorama 2012, Main Theme- Vastu Dynamics for Global Well Being.